From the Apology of Tertullian, AD 197

We are a body knit together as such by a common religious profession, by unity of discipline, and by the bond of a common hope. We meet together as an assembly and congregation, that, offering up prayer to God as with united force, we may wrestle with Him in our supplications. This strong exertion God delights in. We pray, too, for the emperors, for their ministers and for all in authority, for the welfare of the world, for the prevalence of peace, for the delay of the final consummation. We assemble to read our sacred writings . . . and with the sacred words we nourish our faith, we animate our hope, we make our confidence more steadfast; and no less by inculcations of God’s precepts we confirm good habits. In the same place also exhortations are made, rebukes and sacred censures are administered. For with a great gravity is the work of judging carried on among us, as befits those who feel assured that they are in the sight of God; and you have the most notable example of judgment to come when anyone has sinned so grievously as to require his severance from us in prayer, in the congregation and in all sacred intercourse. The tried men of our elders preside over us, obtaining that honour not by purchase but by established character. There is no buying and selling of any sort in the things of God. Though we have our treasure-chest, it is not made up of purchase-money, as of a religion that has its price. These gifts are . . . not spent on feasts, and drinking-bouts, and eating-houses, but to support and bury poor people, to supply the wants of boys and girls destitute of means and parents, and of old persons confined now to the house; such, too, as have suffered shipwreck; and if there happen to be any in the mines or banished to the islands or shut up in the prisons, for nothing but their fidelity to the cause of God’s Church, they become the nurslings of their confession. But it is mainly the deeds of a love so noble that lead many to put a brand upon us. See, they say, how they love one another, for they themselves are animated by mutual hatred. See, they say about us, how they are ready even to die for one another, for they themselves would sooner kill.

Again a view of radically generosity that could not be matched by the worldview or practices of pagan thought.

Sociologist Rodney Stark analyzed the survival and growth of the early church in the first few centuries. Here is his fascinating summary of the Early Church.

“. . . Christianity served as a revitalization movement that arose in response to the misery, chaos, fear, and brutality of life in the urban Greco-Roman world. . . . Christianity revitalized life in Greco-Roman cities by providing new norms and new kinds of social relationships able to cope with many urgent problems. To cities filled with the homeless and impoverished, Christianity offered charity as well as hope. To cities filled with newcomers and strangers, Christianity offered an immediate basis for attachment. To cities filled with orphans and widows, Christianity provided a new and expanded sense of family. To cities torn by violent ethnic strife, Christianity offered a new basis for social solidarity. And to cities faced with epidemics, fire, and earthquakes, Christianity offered effective nursing services. . . . For what they brought was not simply an urban movement, but a new culture capable of making life in Greco-Roman cities more tolerable.” Rodney Stark, The Rise of Christianity, Princeton University Press, 1996, page 161

Stop here for a moment and ask some pressing questions that need to be answered truthfully by every person who claims to be a follower of Jesus Christ.

How do people look at us? Is the gospel spreading through San Diego like it did in Rome? Do people say when they are around us that we are the most giving and generous people they know? In restaurants, the shift you don’t want to work is Sunday lunch because you get the smallest tips and the greatest amount of complaining. Do people think we are incredibly practical and helpful to others needs? Do they see you and think to themselves “what is working in this person to be so kind and giving at the right time?” Do others look at your life and see it is startling, beautiful, something that causes them to scratch their head and ask “why”? Are you known for your generosity? If not, you’re not like these early Christians.

If not, could it be that we don’t have the depth of motivation acting upon our hearts and minds that these early Christians did? Perhaps we simply have not really unpacked the Gospel and all that it means.